A ‘mantle of safety’.

Where is God calling us to go? The Rev. John Flynn saw the needs of the people of the outback, and worked to establish a “mantle of safety” and help them build communities despite the tyranny of distance. His ministry, now known as Frontier Services, still works over 100 years later to support people in remote areas in practical, emotional and spiritual ways.

We can’t call this the work of one man, even if he was foundational in bringing ideas together and visionary for his time. Many people have used their God-given talents to help and inspire. Nursing sisters traveled from hospitals to nursing posts by any mode of transport from a camel up. Padres visited miners, road gangs and people on isolated properties. The Spirit of God speaking new things into being as Christian men and women lived out their calling.

What is our calling in the Granite Belt? Who are our John Flynns? And who are our unnamed men and women who will walk their faith with joy and perseverance, making a difference to one person at a time?

Grace and Peace,

Jenny

Our history albums.

‘History’ Albums have been created for your use and enjoyment. Please feel free to take them home to peruse at leisure and then return them to the church foyer for others to borrow.

Everyone is welcome to add any material they wish to, now or in the future. A very warm thank you to all those who have contributed to date.

C.

Spring garden maintenance

The Stanthorpe gardens badly need weeding and pruning.

If anyone has time could you please assist us to get the gardens in order.

To forgive…

‘To err is human, to forgive divine’ (Alexander Pope)

God invites us to be involved in the divine work of forgiveness. This comes at a cost to us. We are called to be a forgiving people, reflecting God’s grace to us unto others. There are times when forgiveness is not our ‘default position’, when it takes us beyond the edge of what we consider ‘reasonable’. By the time we have forgiven someone ‘seventy times seven’ it would be such a habit, such a part of our identity that we would truly be reflecting the forgiveness of God.

Grace and Peace,
Jenny

Stories…

What do we do when we come to church? Of course, we come to worship God, but part of what we are doing is remembering who God is and what God has done. We remember stories that we were not part of, stories that happened thousands of years ago to other people. We remember stories from our own lives and our parents before us. In our remembering we are thankful for all we have been given, and find comfort in what we have suffered. We also “remember forward”. The events and people we remember influence who we will become and what we will be called to do. In recognizing God’s presence and provision in the past, we become more hopeful of God’s continued presence and provision for our future.

Today is Father’s Day. We remember what influence our fathers have had on us in the past, and how this legacy impacts on our future. Sadly, not everyone is left with the best legacy, but in the time of remembering, we can choose to use all memories (good or bad) to challenge, to inspire, or to turn around our lives. Amen.

Grace and Peace,
Jenny

One of the ‘out’…

The Gospel reading this week (Matthew 15: 10-28) challenges us to consider who is in and who is out. On the outset it appears that this woman is out and Jesus came for the Jews, but as the story continues we see that she has enough faith to challenge the norms and with great respect for that faith Jesus heals her daughter. She is moved to the ‘in’ side.

In the Lord’s prayer, we ask for God’s kingdom to come. If we truly believe what we pray then we must expect that God will invite whom God pleases into his kingdom. This means that we will be challenged to accept people as ‘in’ that we would not normally be comfortable with. It means that we need to allow people in so that they can be healed. We cannot expect them to have it all together when they arrive but must provide the safe place where God can feed them.

Take a look around our worship centers’; observe people’s behaviors pretending to be one of the ‘out’. Then ask yourself what do we need to continue doing, stop doing, or start doing to make sure that all God’s people are welcome to God’s kingdom through our doors.

Prayers, Linda

Part of a much larger whole…

The Orthodox church has a deep understanding of the church universal as being ‘The Church’ and the local congregation is a local expression of ‘The Church’. This recognizes the reality of The Church throughout the world and throughout time. The worshiper is part of a much larger whole, celebrating with the saints in glory and those in different places. Our communion liturgy also recognizes this with the words “And so we praise you with the faithful of every time and place….”

This weekend we have welcomed members of the Presbytery of the Downs. This makes visible to us what we already know. That we are all part of a much larger whole, who love and support each other in the expression of ‘Church’ that we call Uniting.

Grace and Peace, JP

Wheat and weeds

“God’s protection is not just for me in a perfectly weed free environment. God’s desire is for as much wheat as possible to be gathered into the divine packing shed. Amazing Grace”

Prayers, JP

Generosity & worry

The past few weeks of the Sermon on the Mount have been about being generous. The sermon moves to address worry which is tied to fear of shortage of necessities.

Author Joseph Epstein sees it this way: “The practice of generosity can serve as a corrective to addictive consumerism. Generosity enacts the quality of non-greed; it is a willingness to share, to let go. It may be giving of time, energy, resources, love and even in rare cases, one’s own life for the benefit and welfare of others. Generosity weakens the tendency of attachment and grasping and is intimately connected with the feeling of loving-kindness.

People who experience the power and joy of generosity will also experience its effect on consuming. The cultivation of generosity offers a very strong antidote to the wanting mind and would be a powerful corrective if taken up in a widespread way across our culture. A powerful corrective – seek first the kingdom of God and his righteousness.
Prayers, Linda

Giving…

How can I give my whole self to God? If we live as God’s people in everything we do there isn’t really a sacred versus secular divide in life unless we make it. Our work, our hobbies, our groups in the community can be our ministry.

Sometimes in the church we can look only at church things as being for God. Someone who is not involved may not be seen as ‘pulling her weight’, but may be filling a huge need elsewhere. God bless all our ministries.

Grace and Peace,
Jenny